abuse

The church’s problem with sex according to Diarmaid

The church’s problem with sex according to Diarmaid

A Sunday morning energised and enlivened by a new book by Diarmaid MacCulloch providing ammunition for someone campaigning for a healthy, fully inclusive church. Diarmaid MacCulloch has provided us, LGBTQIA+ people and allies, and the Church itself, with a new resource, a resource that is almost certainly more authoritative and healthy than the Living in Love and Faith book, an egregious book that panders to conservative evangelicals, he says. Diarmaid and the book, Lower Than the Angels: A History of Sex and Christianity, are the subjects of an article in today’s Observer Review where it is described as “an incendiary new book that challenges centuries of fakery, abuse and homophobia.”

The past, the present and the future Church of England

The past, the present and the future Church of England

I visit churches in the hope of finding inspiration and wisdom, of finding something, anything, that communicates the essence of Christian love, truth and faith as I have experienced and known it through earlier periods of my life. There have been notably few places where love, God’s unconditional, infinite, intimate love, is the first truth the church wants to communicate.

Changing Attitude – campaigning against the hostile, abusive, prejudiced and homophobic god of the CEEC

Changing Attitude – campaigning against the hostile, abusive, prejudiced and homophobic god of the CEEC

I haven’t lost my faith, but my trust in the experience of divine presence and love had been dramatically undermined by the relentless determination of conservative Christians to argue for belief in a God who, to me, is hostile, abusive, prejudiced and homophobic.

The Zone of Interest – ways of thinking about God

The Zone of Interest – ways of thinking about God

Conservatives claim that declining numbers in progressive congregations are the result of progressive, non-Biblical, non-orthodox, non-traditional, non-creedal formulations of Christianity. I claim that declining numbers are due to people abandoning the Church because people think traditional theologies are no longer believable.

Abusive unhealthy traditional Christianity, theology and practice

Abusive unhealthy traditional Christianity, theology and practice

Foundational Anglican Christian theology with its reliance on scripture, tradition and reason is responsible for creating and justifying a core theology, an edifice on which and within which abuse has been built. The edifice supports conservative Christian homophobia, transphobia, misogyny, racism, prejudice against other religions and cultures and particular categories of people.gy and culture that underpins abuse in the Church. Abuse has become systemic.

CEEC plot to impose an abusive, prejudiced, discriminatory, misogynistic, homophobic, transphobic culture on the Church of England

CEEC plot to impose an abusive, prejudiced, discriminatory, misogynistic, homophobic, transphobic culture on the Church of England

The Church is living through a period of great uncertainty as to whether the Jesus we worship and the God he reveals is a model for unhealthy, abusive teaching and practice or a creative, evolutionary model opening us to and drawing us into unconditional love.

Changing attitudes towards life in all its fullness

Changing attitudes towards life in all its fullness

Jesus was processing his life of human experience and emotions and relationships with exactly the same resources as you and I process our lives and experience. One difference between us (not the difference between divine and human nature) is that our experience, if we are Christians, is processed through the constructs of theology and faith that evolved following Jesus’ death and have been evolving ever since. We are programmed in a way Jesus wasn’t.

What kind of God?

What kind of God?

In September, five members of Changing Attitude England met in a London garden one afternoon to explore our beliefs about God. I had circulated a position paper beforehand setting out my thoughts as a framework for our conversation. The five of us who met in the garden, plus one, wish to extend the conversation we began by organising an open event on 2nd March 2024 at St Andrew’s Short Street, Waterloo from 10.00 to 16.00 when we hope many of you will bring your own experience to the gathering, exploring our understandings of God in our human awareness and vision raised by the question What kind of God do we believe in?

Vile Bodies - Christian prejudice and abuse

Vile Bodies - Christian prejudice and abuse

There are, within specific cultural and social frameworks, specific bodies that have been regarded as particularly vile: those of a particular sex, race, religion, tribe, sexual orientation, disability or age. “Powerful Christians have regarded as abhorrent not merely the bodies of women but the bodies of many other perceived ‘others’, for example Jews, Muslims, homosexuals, people of colour, heretics.”