Archbishop of Canterbury

The Archbishop of Canterbury meets thirty four representatives of progressive organisations

The Archbishop of Canterbury meets thirty four representatives of progressive organisations

On Friday afternoon, 3rd November, thirty four representatives of progressive organisations seeking the full inclusion of LGBTQIA+ people in the Church of England met with the Archbishop of Canterbury on the top floor of the Lambeth Palace library. It was the most significant meeting I have yet attended in England representing a turning point in the decades-long movement towards achieving the full and equal inclusion of LGBTQIA+ people in our church  – all of us passionate about the Church of England, its life and health, and the damaging effect of continuing conservative homophobic prejudice and abuse.

The Safeguarding Crisis in the Church of England

The Safeguarding Crisis in the Church of England

We are living at a time of crisis, globally and individually. The crises are multiple: climate, ecosystem, political, economic, spiritual, religious, refugee, health, housing, pollution. Every member of the human race is at risk of being affected by and infected by this systemic state of crisis – emotionally, intellectually, physically and spiritually. In the Church of England, the drama last week about the sacking of the members of the Independent Safeguarding Group manifests the total mess that is safeguarding policy and practice in the Church of England. The Church is directly affected by the unhealthy magical thinking that is a normative part of today’s Christian teaching and thinking.

Radical New Christian Inclusion - Changing Attitude England writes to the Bishop of London

Radical New Christian Inclusion - Changing Attitude England writes to the Bishop of London

Changing Attitude England has written to the Bishop of London, chair of the LLF Next Steps Group, copied to the Archbishops and each member of the Next Steps Group, replying to a letter received from her on 26 August. We pose three questions at the end of our letter. Firstly, exactly how will the final discernment and decision making process be made totally “transparent”, a commitment made to the House and College of Bishops? Secondly, given that bishop Sarah says that “Transformation ... requires a more dialogical, inclusive approach that enables people to assimilate, process and articulate ideas and convictions for themselves,” referencing Alex Clare-Young’s paper and blog about the importance of dialogical and not monological process, how will the Archbishops, the Next Steps Group and Dr Eeva John achieve this? Thirdly, we ask again the Archbishops and every member of the Next Steps Group to set out their understanding of what radical Christian inclusion is for LGBTIQ+ people.

Radical Christian Inclusion – a definition

Radical Christian Inclusion – a definition

The steering group for Changing Attitude England has written a definition of what we understand to be the essence of Radical Christian Inclusion. We offer this definition to the Church of England as a basis for discussion within the Living in Love and Faith process.

The Government’s LGBT+ Action Plan and the Church of England’s systemic homophobia

The Government’s LGBT+ Action Plan and the Church of England’s systemic homophobia

I am writing the same article over and over again because the Church of England establishment doesn’t see just how homophobic the church is. By ‘The Church of England establishment’ I mean the House and College of Bishops, the staff at Church House, Lambeth Palace and Bishopsthorpe, the Archbishops’ Council, and the courtiers appointed by or working under the jurisdiction of these bodies. By a systemically homophobic culture I mean one that is unaware of the abusive effect the hierarchy and the teaching and practice of the church has on LGBTI bishops, clergy and laity, friends and families, congregations, and on those who observe the church from the outside.

A bishop authorised to discriminate against LGBTI people

A bishop authorised to discriminate against LGBTI people

We have learnt this week, thanks to the open letter sent by the Bishop of Maidstone to the Bishop of Lichfield, that the Church of England also unwittingly created a bishop to enshrine prejudice against LGBTI people in the Church of England. Writing about Bishop Thomas requires the use of words that have been taboo when used in the context of equality for women in the church: prejudice and discrimination. The prejudice enshrined in the authority and teaching of the Bishop of Maidstone raises great concerns about the lengthy, complex process now being undertaken to produce what the House of Bishops clearly intend to be a new, definitive Teaching Document.

An Open Letter to Archbishops Justin and Sentamu re: +Maidstone

An Open Letter to Archbishops Justin and Sentamu re: +Maidstone

Many LGBTI people continue to experience rejection when they are treated with anything less than an unconditional welcome by the Church in the name of God whose unconditional love for creation was exemplified in the life and teaching of Jesus the Christ.Tthe Bishop of Maidstone is outlining advice to his clergy that directly contravenes the teaching agreed by the House of Bishops and outlined in the Guidance on Same Sex Marriage.

The Church of England’s systemically abusive culture

The Church of England’s systemically abusive culture

On Wednesday I wrote to the Archbishops of Canterbury and York putting a question to them arising from the blogs exchanged by a number of bishops’ chaplains:  “How are you going to ensure good practice in the future, practice that at least meets the legal requirements, to avoid a repeat of the concealment that led to the shameful abuse of children in the Church of England?” This is but one example of the bad practice within the Church of England that has been the subject of recent reports. Below the letter, I comment on the Archbishop of York’s failures, the incompetence of the Clergy Discipline Commission and the disregard for proper process exhibited by William Nye, Secretary General of the Archbishops’ Council.

Gay marriage in Nigeria

Gay marriage in Nigeria

One of my gay Nigerian friends was in conversation with me on Facebook this morning. I told him about General Synod and the bishops’ report. He asked me send him the link to the report, which he read swiftly. My friend was confused by one particular part of the report. I told him it means the bishops have a problem, that bishops in Nigeria have a different theology and live in a different social context, a homophobic context according to our values, and the English bishops don't know what to do about them. My friend replied: “After I returned from the hospital, a friend of mine called me to let me know I will be planning his wedding in South Africa. Then my question was why South Africa - why not Nigeria? Why can't I find love here and get married here and be happy here? This guy is a church guy, he grew up in the church and always dream of getting married in the church, now just because he is gay the church rejected him, saying he is demonic.

The dark shadow over the Church of England

The dark shadow over the Church of England

Yesterday the Archbishop of Canterbury Justin Welby wrote to every primate in the Anglican Communion in advance of the next Primates’ Meeting, which takes place in Canterbury in October. The letter reveals the mindset of the Lambeth Palace team, determined to maintain the unequal status of LGBTI people in the Church of England and the Anglican Communion. The letter inflames an already incendiary situation. There is now fury among the Church of England’s LGBTI networks about the content of the report, the way bishops have presented it and the use that is now being made of it. The Archbishop has now ensured LGBTI people and our supporters will approach next week’s Synod debate in a hostile mood.