General Synod

Living in Love and Faith and Together for the Church of England

Living in Love and Faith and Together for the Church of England

The conversations I have had over the past weeks suggest the Church of England is in a state of crisis, a far less healthy state than General Synod and the House of Bishops and other progressive groups recognise. Radical transformation of Christian life and vision is required.

Living in Love and Faith - a Church in crisis

Living in Love and Faith - a Church in crisis

General Synod LLF debate curtailed. We are trapped by the Conservatives and the failure of the House of Bishops to stand up to them and pursue a radical new Christian inclusion with courage. The pursuit is futile when it seeks to resolve differences in the Church between a powerful, male, demanding, abusive, rule-based, sin-hating, dogmatic, punitive Omni-God (for such is the god adhered to by CEEC) and a God of unconditional, infinite, intimate love, the God of Jesus, Mark, Matthew, Luke, John and Paul. The two Gods are not compatible. Trying to achieve agreement between the 20% believing in the Omni-God and the 80% believing in the God of Jesus is impossible.

Freeing the Church of England from Mental Slavery

Freeing the Church of England from Mental Slavery

The Church of England is having the greatest difficulty catching up with attitudes to the role of women and the place of LGBTQIA+ and black and brown people in Christianity, and to attitudes to belief in God, to a transformation from belief in God as a person or being, an entity, to an equally ancient spiritual tradition of God as Mystery, as the essence of life and energy, of primary human values and experience that lay the foundations of love, truth, goodness, health, wisdom and justice.

Time to challenge toxic theology and poisoned prejudice in the Church

Time to challenge toxic theology and poisoned prejudice in the Church

We need to get this toxic theology out of the Church
The theology and behaviour of the Anglican Church is intolerable
Clinging to faith is increasingly problematic
The Church is making the faith less and less attractive with a theology that messes people up
Bad theology is in the bloodstream of the Church
Passionless sex is very problematic

This week’s events bring me close to despair

This week’s events bring me close to despair

The events of the past two weeks, the meeting of General Synod in November 2023, the conduct of the entire LLF process and the incompetence of the Church to respond the victims of abuse and implement an effective Safeguarding system all demonstrate to me a Church that has none of the characteristics that communicated to me 60 years ago by practice and example what Christianity looks and feels like. Words were not needed.

The difference between the unconditionally loving God of Jesus and today’s abusive, unhealthy omni-God

The difference between the unconditionally loving God of Jesus and today’s abusive, unhealthy omni-God

We are all infected to some degree by what is, in Trump language, a fake God, and as with Trump’s followers who are totally seduced by his manipulative oratory, many millions elsewhere have great difficulty telling the difference between the fake Omni-God and the true unconditionally loving God.

CEEC plot to impose an abusive, prejudiced, discriminatory, misogynistic, homophobic, transphobic culture on the Church of England

CEEC plot to impose an abusive, prejudiced, discriminatory, misogynistic, homophobic, transphobic culture on the Church of England

The Church is living through a period of great uncertainty as to whether the Jesus we worship and the God he reveals is a model for unhealthy, abusive teaching and practice or a creative, evolutionary model opening us to and drawing us into unconditional love.

Vile Bodies - Christian prejudice and abuse

Vile Bodies - Christian prejudice and abuse

There are, within specific cultural and social frameworks, specific bodies that have been regarded as particularly vile: those of a particular sex, race, religion, tribe, sexual orientation, disability or age. “Powerful Christians have regarded as abhorrent not merely the bodies of women but the bodies of many other perceived ‘others’, for example Jews, Muslims, homosexuals, people of colour, heretics.”

Where have we arrived after General Synod?

Where have we arrived after General Synod?

We live in a culture where prejudice, fundamentalism, abuse, and discrimination, although still prevalent, are less and less acceptable or tolerated as healthy attitudes towards other members of the human race. It becomes more and more difficult for people to maintain their commitment to and involvement with an institution, a Church, that continues to be so ambivalent about justice and equality for every member of the human race, a Church that is still so hostile to me and people like me, to my LGBTQIA+ brothers and sisters, people with integrity and faith and a deep spirituality regardless of their gender or sexuality or who they sleep with and make love to.